Whose Welfare − Whose Autonomy? Welfare, Work, and Care in Social Investment Practice
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Autor:innen
Autor:in (Körperschaft)
Publikationsdatum
2016
Typ der Arbeit
Studiengang
Typ
04A - Beitrag Sammelband
Herausgeber:innen
Herausgeber:in (Körperschaft)
Betreuer:in
Übergeordnetes Werk
Gender Equality in Context. Policies and Practices in Switzerland
Themenheft
DOI der Originalpublikation
Link
Reihe / Serie
Reihennummer
Jahrgang / Band
Ausgabe / Nummer
Seiten / Dauer
43-62
Patentnummer
Verlag / Herausgebende Institution
Barbara Budrich
Verlagsort / Veranstaltungsort
Opladen
Auflage
Version
Programmiersprache
Abtretungsempfänger:in
Praxispartner:in/Auftraggeber:in
Zusammenfassung
In much of feminist theory economic independence is regarded as crucial for women’s autonomy and emancipation. However, as critics argue, the model of autonomy based on continuous labour-force participation is androcentric and class biased. For many women it is neither accessible nor desirable. Nevertheless, the productivist turn of social policy since the 1990s has actually reinforced the primacy of labour market participation by framing welfare expenditures as investments in human capital in order to stimulate economic prosperity. In social investment policy women are caught between the “farewell to maternalism” (Ann Orloff) and a “new maternalism” (Jane Jenson). The paper examines the contradictory consequences of social investment policy for women’s autonomy with the example of unemployed women with little “human capital”. For them – especially for (lone) mothers – the promise of autonomy qua labour-force participation seems even more elusive, yet activation strategy demands that they seek a job. How do the women integrate the demands of activation into their “moral economy” of work, care and personal aspirations? Welfare institutions, too, are confronted with the structural conflict between commodification and care: should they invest in the employability of women with poor job prospects or should they invest in their clients’ mothering/caring function with an eye on the development of the children as the future workforce? Given the women’s limited cultural, social and economic capital on the one hand, and institutional restrictions of the welfare system and culture on the other hand – to what extent do social investment practices aiming at labour market integration actually enhance women’s autonomy? The findings are assessed within the theoretical framework of the capability approach: autonomy is understood as genuine opportunity to lead a life according to one’s own values. In the context of compulsory activation the “capability for voice”, i.e. exit options as well as the right and opportunity to have a say in concrete measures, is especially important.
Schlagwörter
Gender, social investment paradigm, autonomy, unemployment
Fachgebiet (DDC)
300 - Sozialwissenschaften, Soziologie, Anthropologie
360 - Soziale Probleme, Sozialdienste, Versicherungen
360 - Soziale Probleme, Sozialdienste, Versicherungen
Veranstaltung
Startdatum der Ausstellung
Enddatum der Ausstellung
Startdatum der Konferenz
Enddatum der Konferenz
Datum der letzten Prüfung
ISBN
978-3-8474-0727-0
ISSN
Sprache
Englisch
Während FHNW Zugehörigkeit erstellt
Ja
Zukunftsfelder FHNW
Publikationsstatus
Veröffentlicht
Begutachtung
Fachlektorat/Editorial Review
Open Access-Status
Lizenz
Zitation
NADAI, Eva, 2016. Whose Welfare − Whose Autonomy? Welfare, Work, and Care in Social Investment Practice. In: Brigitte LIEBIG, Karin GOTTSCHALL und Birgit SAUER (Hrsg.), Gender Equality in Context. Policies and Practices in Switzerland. Opladen: Barbara Budrich. S. 43–62. ISBN 978-3-8474-0727-0. Verfügbar unter: http://hdl.handle.net/11654/17545